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Tracing that it break throughout the old-fashioned intercourse essentialism espoused during the ancient Greece, we see you to Creon himself fundamentally inverts the male-lady dichotomy away from craft-passivity, where womanliness will get recently of this disobedience and manliness with subservience. Inside the Creon’s basic enough time address to Haemon, Creon’s guidance to Haemon depends on “the examine ranging from womankind because representing disorder as a result of individualism and you can kid as symbolizing purchase using collectivism and you may behavior” (Bernstein 124). Given that Creon describes the right son as the “dutiful” and you can “obedient” (642), the guy runs the limits from the view in the family so you can the new polis, which the guy relates to most readily useful people given that “boys which submit to buy” (676), for this reason associating normative maleness which have deference to help you authority. In contrast, Creon describes condoning Antigone’s presence on the county just like the “[allowing] infection inside the [his] house” (659), and you can depicts Antigone’s act out of municipal disobedience because the getting the prospective to help you “[ruin] locations,” “[tear] down all of our land,” and “[break] the brand new battlefront in the stress-rout” (673-674), associating femininity with an image of over anarchy. That it contrasts Creon’s initial expectation one to only one have defied his sales and you can attempted to bury Polyneices’ human body, indicating you to definitely Creon’s intercourse ideology was motivated mostly from the governmental alternatively out-of principled grounds. Прочитать остальную часть записи »