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Rabbi Judah ha-Nasi (latter half of the second and beginning of the third century C.E.), considered to be the redactor of the Codification of basic Jewish Oral Law; edited and arranged by R. Judah ha-Nasi c. 200 C.E. Mishnah , made a statement that started a trend of legal development resulting in the elimination of the category of normal menstruation and its replacement by the category of abnormal bleeding, ziva. His statement reflects the possible confusion in keeping track of one’s period, especially in light of the new system of pithei niddah. If this was done intentionally, the couple incurred the punishment of karet; if done unintentionally, they were obligated to bring a sin offering. Atonement by sacrifice, however, could not be made after the destruction of the Temple in the year 70 C.E. Great efforts were therefore made to prevent inadvertent sins of this nature. BT Niddah 66a gives us Rabbi’s statement: “R. Joseph citing Rav Judah who had it from Rav stated: Rabbi ordained at Sadot: If a woman observed a discharge on one day she must wait six days in addition to it. If she observed discharges on two days she must wait six days in addition to these. If she observed a discharge on three days she must wait seven clean days.”

Amoraim couldn’t argument tannaitic rulings versus tannaitic assistance nonetheless written fences in the Torah to avoid inadvertent sins

It declaration from the Rabbi Judah ha-Nasi essentially got rid of the menstruating people on normal Blader door deze site monthly period classification and you will set them on abnormal status regarding zava because most regular symptoms last at the very least 3 days. Frequently their concern are one to given the complex clarifications had a need to select whenever you’re niddah while it’s possible to feel a great zava, you to you will arrive at go awry that have grievous outcomes. First the decree got limited impression; it seems to possess been local, and will was in fact simply for times when question is actually on it plus the regional population was not sufficiently learned to determine within the such as for instance activities ( Rabbi Solomon ben Isaac; b. Yes it wasn’t a standard decree for all from Israel, it are step one in this advice. In the first a couple of instances, Rabbi’s statement works together with a lady whom could be a zava or may be a good niddah. She is managed in the first case since the a niddah, that have a good seven-day ages of impurity, instead of one day regarding impurity throughout the day from hemorrhaging, which is the laws to have a zava. On the 2nd analogy this woman is managed once the good niddah and you can a zava when your first day was actually from inside the her ziva several months (new 11 days between monthly period periods). On 3rd problem, she’s handled since an entire zava. All around three rulings do the much more strict condition.

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Subsequent statements by other sages make it absolutely certain that it was understood to be a general ent are from the amoraim, the sages who created the Palestinian and Babylonian Talmudim. We find a aic) «spokesman.» Scholars active during the period from the completion of the Mishnah (c. 200 C.E.) until the completion of the Jerusalem and Babylonian Talmuds (end of the fourth and fifth centuries respectively), who were active primarily in the interpretation of the Mishnah. In the chain of tradition they follow the tanna’im and precede the savora’im. amora Rav Huna in JT Berakhot (5:1, 8d): “Rav Huna said: One who sees a drop of blood like [the size of a] mustard seed sits and keeps [because of it] seven clean days. Afterwards he stood to pray.” The statement was made as an example of an undisputed law from which one could then turn to prayer. Such a law would clear one’s mind because there were no arguments about it, thereby allowing one to focus totally on prayer. Rav Huna’s statement is much more radical than the tannaitic version quoted above. According to him, all women who see uterine blood are in the category of the complete zava, regardless of the size of the blood stain and despite the normalcy of menstruation or having seen such blood only one or two days.